Voice in the Wilderness: Different Versions of the Cloud of Unknowing
To respond to some requests to comment on the various versions I'm working with, so here goes. These comments at the moment are little more than very rough impressions since I'm only about a third of the way through creating the parallel text. I will list the versions in order of closeness to the original manuscripts, but not necessarily in order of merit. itself. The possible exception is Progoff, who uses it at least once. There is also the problem that the translators substitute modern words for the Middle English that distort the meaning of the original: McCann's substitution of 'deadly' for 'deedly' is an example, the former having negative connotations, and the latter being a Middle English word that contains the entire history of salvation, from the fallen deeds of human beings to the great deed done by Christ and those of his saints which, with grace, are in the gift of all the redeemed, mortal though they be.The problem with any translation of a Middle English text is that modern English is much more linear, two-dimensional—and duller—than older versions. —this in spite of the fact that several of them seem to understand the problem, e.g., Progoff, who is the most explicit about it in his introduction, and Walsh, whose text is full of footnotes on this point even though he is one of the worst offenders as regards using the word indiscriminately. All of the introductions, with the exception of Hodgson, should be taken with a very large handful of salt, each for a different reason. A further problem is that most of these versions have a Counter-Reformation view of 'spiritual direction' and take pains to impose this model on the text where it doesn't exist. Again, Walsh is one of the worst offenders. They also fail to distinguish between confessor and director, which are two distinct functions, even though a confessor may give advice. It is significant that the -author uses 'counsel and conscience' to indicate taking advice from the elders, but makes it clear that the ultimate discernment was up to the individual, thus avoiding the unhealthy dependence attached to Counter-Reformation (and contemporary) 'spiritual directors'. In the Middle Ages the role of confession was strong, but the notion of a personal confessor was rare outside of aristocratic circles. In a monastery one could go to whom one chose, though the selection necessarily might be limited.
Cloud Of Unknowing Underhill - Bookshelf
The Cloud of Unknowing
He distrusted psychic phenomena, believing they were the accidents rather than the substance of the contemplative life, and quite possibly the work of the Devil ...The Cloud of Unknowing, The Classic of Medieval Mysticism
This fourteenth-century manual was written by an unknown monastic as a guide for a young person starting on the path to a contemplative life.The cloud of unknowing
The Cloud of Unknowing: A Book of Contemplation
INTRODUCTION HE little family of mystical treatises which is known to students as “the Cloud of Unknowing group,” deserves more attention than it has ...Mysticism
Reason finds itself, in a most actual sense, "in the dark"—immersed in the Cloud of Unknowing. This dimness and lostness of the mind, then, is a necessary ...Daily Report Directory
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Cloud of Unknowing by Evelyn Underhill
Cloud of Unknowing by Evelyn Underhill - Document Transcript ... Personal Review: Cloud of Unknowing by Evelyn Underhill This is a beautiful translation ...